Sunday, February 19, 2012

Preparing to Prepare... First Steps on the Lenten Journey

So one of the things that I love about Orthodoxy is its approach to the Lenten period--that time in which we prepare ourselves to receive our Resurrected Lord. Even in the midst of our speedy, "jump-right-in" culture, the Church, in her wisdom, has us prepare to prepare. In this, she seems particularly attuned to the psychology of celebration, recognizing that before we can make ready for the Feast, we must make ready to make ready--the spiritual equivalent of scrubbing and prepping the vegetables, perhaps!

And we do so, with those Sundays leading up to Lent, the ones which may elicit an inward groan from those of us who have become familiar with the Liturgical rhythm: "What? Zacchaeus Sunday already," we whine, "But we just had the Nativity Fast!" And Lent does seem to come all too soon after Nativity, announcing itself five Sundays before its actual beginning with the Gospel reading about the little man who wanted to see Jesus so desperately that he was willing to humble himself to the point of climbing a tree like a little child. Next, we have the Sunday of the Publican and the Pharisee, that parable warning us against being "convinced of [our] own righteousness," and thereby "despising all others" (Luke 18:9). Then comes the well-known Prodigal Son, which we might do well to think of also as the Sunday of the Loving Father. And now, the Sunday of the Last Judgment which, of course, can only be understood within the context of the three previous Sunday readings, as well as the Paschal Mystery to which our Lenten journey points. That is to say, it is not so much an answer to the question "What's going to happen when I die?" as it is an injunction to love the "least of these"--the little people, the despised, even those who reject our love--with the same love that Christ shows for the Church. As such, it paves the way well for the next and final Sunday of pre-Lenten preparation, that of Forgiveness Sunday, in which each member of the entire body of believers asks forgiveness of every other member.

This year, I have a renewed appreciation for all of this preparation. Rather than dreading the self-deprivation it announces, or rolling my eyes at its predictability, I am relishing the chance to get ready to get ready. Perhaps becoming a mother taught me something. (Here, I am thinking particularly of the folic acid I began taking just before my wedding night, in lieu of birth control, to pacify what I considered an excessively anxious doctor. Little did I know that essential nutrient would go to work the very next month, to build the healthy person we have come to know and love as Katherine!) Maybe being a mother has taught me something, with its endless preparatory tasks: preparing meals, packing snacks and extra underpants, packing for trips, dressing children for church, cleaning for parties, cleaning for houseguests... and the list goes on.

This year especially, the importance of preparation hits me with particular poignancy, as I begin to take stock of what we have in store for the upcoming birth of our baby: birth pool (check), hose (too short), bulb syringe (check--I think... should check that drawer), extra sheets (check), rubber sheet (check--though likely unnecessary as my water doesn't usually break till the end anyhow), oxytocin (must ask doctor for a script!), birth ball (check), holy water (check), incense (check)... and again the list goes on. And how does one begin to prepare for that taste of death that we encounter with the birth of a child. (If you have the answer to this one, please tell me: I'm literally dying to know!) 

The moment that stands out to me from Naomi's birth is none other than that last second when I was convinced we were both dead, as my midwife's anxious voice, "DON'T PUSH: We've got a cord!!!" broke through what had up till that point been a fairly peaceful labour. In that second, I vividly remember calling out to Jesus "SAVE ME!" with the kind of fervour that only true desperation (or perhaps a few months on Mount Athos) can summon. And He did. And she cried. And I laughed. And all was well, and all manner of thing was well.

In these last five weeks of pregnancy, and the upcoming six weeks of Lent, I have no choice but to allow myself to become consumed with preparation for what is to come. There's the icon festival at our church, the first Saturday and Sunday of Lent (and I still have two icons to complete for it, God willing!) There are Lenten altar cloths to be sewn for a priest friend (eight down, four to go--that church must have a ton of liturgical-type tables!) There's the inevitable nesting that should kick in any day now (though I'm determined to limit the floor-washing to once a week!) And again, the list goes on.
 
And my prayer is that, in the midst of all this preparation, Pascha itself is not entirely lost...

4 comments:

  1. I kind of assume that you have read up about http://www.orgasmicbirth.com/what-is-orgasmic-birth
    but of course I can't speak from any personal experience... so it doesn't mean as much with me posting it.

    but it seems to me that we deceive ourselves with the text
    16To the woman he said,
    “I will greatly increase your pains in childbearing;
    with pain you will give birth to children.
    Your desire will be for your husband,
    and he will rule over you.”
    17To Adam he said, “Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’
    “Cursed is the ground because of you;
    through painful toil you will eat of it
    all the days of your life.
    18It will produce thorns and thistles for you,
    and you will eat the plants of the field.
    19By the sweat of your brow
    you will eat your food
    until you return to the ground,
    since from it you were taken;
    for dust you are
    and to dust you will return.”


    because I read about orgasmic birth... I read about One Straw Revolution (where the weed is a welcome part of the whole ecology of the land) and established low-maintenance Food Forests... permaculture... and it does not fit in with that curse...

    rather in another way, historical attempts to bypass that curse in another manner have been devastating. whether it was twilight births or the drugs and cuts in a hospital or GMO seed and farming methods that rely heavily on limited oil resources, poisoning us with this promise of less pests and weeds...

    We curse ourselves by believing in The Curse.... that is my take.

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  2. now that I think about it/read it again... killing animals for food was probably another way to escape Adam's curse.

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  3. Interesting thoughts, Vaalea. I guess I take two things with a few grains of salt: 1) the idea that birth is inherently, inevitably, painful and 2) the idea that birth can be utterly pain free for just about anyone. On the one hand, it is a "natural" process; on the other hand, so is death. Death is sometimes peaceful, not painful, and I believe that birth can be similar, for some people, at some times. That said, my pain free labour with Naomi did not translate into pain free birthing. Although labouring in water meant that I was talking, joking and laughing until full dilation, pushing was utter hell. It has never been otherwise for me, and I don't expect it to be with this next child...

    Biblical curse aside, I think it is very difficult to live in our culture without somewhat internalizing what our society tells us about women's bodies, and what happens when babies emerge from them--or rather when we force those babies out with forceps, knives and drugs, as is sadly all too common.

    I certainly believe that peaceful, pain free birth is possible, and I believe that the Theotokos experienced it. What I doubt is that I am at a point of being able to cooperate so completely with the mystery that God is making within my body as a child is brought into the world that I have a similar experience! And I do think there is something to be said for the idea of labour being hard work, as is put forward in Birthing from Within. There, the author talks about cultural myths surrounding birth, and their influence, but also recognizes the inherent difficulty in allowing one's body to expand to the point of bringing forth a child--not an easy feat! So far, this book has been the most helpful for me in preparing for the actual experience of labour.

    I have read some of Ina May Gaskin's accounts of "orgasmic births" she attended, and although I don't doubt her experience within the small, exceptionally healthy community she serves, I can't take for granted that the incredible experiences of the women she cares for will be anything like my own...

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  4. I didn't get notification of reply, just saw it now - just wanted to let you know..
    All I can say again is that I have no personal experience so my personal input is limited... and I read about people also who are a lot more in tune with their body than I feel I am. :)

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